On the occasion of the 150th anniversary of national unification we should ask ourselves two simple questions .
The first: What is that from 1861 to now we think it was more than betrayed the ideals of the Risorgimento?
The list is short:
1. the South was the big penalized, whatever someone has wanted to turn it into a huge colony of human resources, and natural materials for the industrialization of the center-north. If you still experience the Southerners as traitors and even the Savoy Garibaldi, the reason is this: the chronic lack of land reform in favor of the rural populace, the clear subordination of the needs of agriculture to industrial.
2. National unity and industrial process meant to say off of a social system based on private capitalism no alternative whatsoever, that capitalism will ensure that the economic miracle of the belle époque and consumerism fifties and sixties, but also to banditry, emigration, the abandonment of land, the massive penetration of capitalism in the countryside (and thus the formation of monocultures for markets and at the end of any experience of consumption and village communities).
3. The development of private capitalism, then the first competitive monopoly (with the support of the State), resulted in a irreversible destruction of the natural environment in the sense that it was decided to privilege the " production of industrial goods" rather than " reproduction of natural assets (to our imposed by force has run the country the idea of \u200b\u200b"consume" as many goods as possible).
4. The centralization of political power in the Roman capital, has greatly embarrassed the uses, customs, traditions, local languages \u200b\u200band regional, as well as the autonomy of local communities and local authorities (which now seeks to recover, without calling into question the capitalist development of the country, through the idea of \u200b\u200b"federalism" which, incidentally, seems to proceed in parallel with an acceleration of the political process towards a presidential republic).
5. The permanence of a "state Vatican "made it impossible effective legal and political separation between church and state, an affirmation of the secular state, a truly democratic formulation of the constitutional provisions relating to freedom of conscience and religion (Article. 7, for example, would simply be eliminated).
The second question: What is that from 1861 to today has developed more pro-democracy social, cultural and political?
1. After World War II has developed the welfare state (school, health, social security, assistance, etc..), But has begun progressively dismantled since the early eighties and especially after the collapse of the so-called "real socialism ", of which the welfare state in Western countries constituted a kind of "mimesis". It does this without realizing that the inevitable outcome of pure liberalism have, to date, two world wars, separated by decades of brutal dictatorship, and where he has not set the political dictatorship (eg in France or England) was only because it still benefited from the old colonial empires, that is a dictatorship of the economy.
2. The battles conducted from the labor against capital (years Winds, Resistance and the sixties and seventies) have certainly helped to improve the living conditions of workers, but these gains are gradually decreasing, mainly due to the fact that global capital is leading to the relocation of the West, where labor cost is minimal.
3. The woman has certainly increased awareness of their own gender diversity to be enforced in the relationship with the man, but Italy remains a country far behind other countries in Northern Europe. Especially the Italian woman is unable to intervene in the representation that you give the media (TV, cinema, paper and print advertising).
4. E 'increased sensitivity to consumer issues , but it is still very strong economic hegemony of the producers. The consumer sees the manufacturer as an enemy to fight because the producer sees the consumer as a "chicken plucking".
5. E 'significantly increased interest in environmental issues for organic produce and environmentally friendly ones, but overall this does not detract from the dominant trend, which is based on plunder and waste of natural resources, and this illusion that science and technology should always be able to solve their own problems, but also in the mistaken perception of causing minimal damage with our bad behavior, not to mention the irresponsibility with which we assign to others or to future generations the task to correct our failures.
6. E 'increased sense of belonging to a European community , but we are still far from having a common European identity. Member States continue to move separately and do not want to give the European Parliament real powers. Religions, especially the Roman Catholic, significantly inhibit the formation of a European secular. Europe continues to be perceived as a plus, and often useless oneroso.Probabilmente But the thing that is lacking in conscience of Italians is the meaning of democracy or secularism, which, although certainly we lack more than elsewhere in Europe.
E 'rather than an awareness of what Italy has done in the world. We know nothing of how our country is moving abroad. We do not know what to produce, what to buy, how to do it, which has relations with all countries on earth. Especially do not know what are the international linkages that determine our health.